Friday, July 1, 2011

Catechism Friday

Heidelberg Catechism (1576 A.D.)

. Q. Why has Christ commanded us to address God as Our Father?
A. To awaken in us at the very beginning of our prayer that childlike reverence and trust toward God which should be basic to our prayer: God has become our Father through Christ and will much less deny us what we ask of Him in faith than our fathers would refuse us earthly things.[1] [1] Matt. 7:9-11Luke 11:11-13121.  
121. Q. Why is there added, Who art in heaven?  
A. These words teach us not to think of God's heavenly majesty in an earthly manner,[1] and to expect from His almighty power all things we need for body and soul.[2]
122. Q. What is the first petition?
A. Hallowed be Thy Name.  That is: Grant us first of all that we may rightly know Thee,[1] and sanctify, glorify, and praise Thee in all Thy works, in which shine forth Thy almighty power, wisdom, goodness, righteousness, mercy, and truth.[2] Grant us also that we may so direct our whole life -- our thoughts, words, and actions -- that Thy Name is not blasphemed because of us but always honoured and praised.[3]
123. Q. What is the second petition?
A. Thy kingdom come.  That is: So rule us by Thy Word and Spirit that more and more we submit to Thee.[1] Preserve and increase Thy church.[2] Destroy the works of the devil, every power that raises itself against Thee, and every conspiracy against Thy holy Word.[3] Do all this until the fulness of Thy kingdom comes, wherein Thou shalt be all in all.[4]
124. Q. What is the third petition?
A. Thy will be done, on earth as it is in heaven.  That is: Grant that we and all men may deny our own will, and without any murmuring obey Thy will, for it alone is good.[1] Grant also that everyone may carry out the duties of his office and calling[2] as willingly and faithfully as the angels in heaven.[3]
125. Q. What is the fourth petition?
A. Give us this day our daily bread.  That is: Provide us with all our bodily needs[1] so that we may acknowledge that Thou art the only fountain of all good,[2] and that our care and labour, and also Thy gifts, cannot do us any good without Thy blessing.[3] Grant therefore that we may withdraw our trust from all creatures, and place it only in Thee.[4]
126. Q. What is the fifth petition?
A. And forgive us our debts, as we also have forgiven our debtors.  That is: For the sake of Christ's blood, do not impute to us, wretched sinners; any of our transgressions, nor the evil which still clings to us,[1] as we also find this evidence of Thy grace in us that we are fully determined wholeheartedly to forgive our neighbor.[2]

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